Did Christopher
Columbus Discover The New World?
Dr. Michael Berliner explains why Columbus discovered the Americas
and why he should be honored.
Columbus Day approaches and
this year has a special meaning. Christopher Columbus is a
carrier of Western Civilization and the very values attacked by
terrorists on September 11. To the "politically correct,"
Columbus Day is an occasion to be mourned. They have mourned,
they have attacked, and they have intimidated schools across the
country into replacing Columbus Day celebrations with "ethnic
diversity" days.
The politically correct view is that Columbus did not
discover America, because people had lived here for thousands of
years. Worse yet, it's claimed, the main legacy of Columbus is
death and destruction. Columbus is routinely vilified as a
symbol of slavery and genocide, and the celebration of his
arrival likened to a celebration of Hitler and the Holocaust.
The attacks on Columbus are ominous, because the actual target
is Western civilization.
Did Columbus "discover" America? Yes--in every important
respect. This does not mean that no human eye had been cast on
America before Columbus arrived. It does mean that Columbus
brought America to the attention of the civilized world, i.e.,
to the growing, scientific civilizations of Western Europe. The
result, ultimately, was the United States of America. It was
Columbus' discovery for Western Europe that led to the influx of
ideas and people on which this nation was founded--and on which
it still rests. The opening of America brought the ideas and
achievements of Aristotle, Galileo, Newton, and the thousands of
thinkers, writers, and inventors who followed.
Prior to 1492, what is now the United States was sparsely
inhabited, unused, and undeveloped. The inhabitants were
primarily hunter-gatherers, wandering across the land, living
from hand-to-mouth and from day-to-day. There was virtually no
change, no growth for thousands of years. With rare exception,
life was nasty, brutish, and short: there was no wheel, no
written language, no division of labor, little agriculture and
scant permanent settlement; but there were endless, bloody wars.
Whatever the problems it brought, the vilified Western culture
also brought enormous, undreamed-of benefits, without which most
of today's Indians would be infinitely poorer or not even alive.
Columbus should be honored, for in so doing, we honor Western
civilization. But the critics do not want to bestow such honor,
because their real goal is to denigrate the values of Western
civilization and to glorify the primitivism, mysticism, and
collectivism embodied in the tribal cultures of American
Indians. They decry the glorification of the West as "cultural
imperialism" and "Eurocentrism." We should, they claim, replace
our reverence for Western civilization with multi-culturalism,
which regards all cultures (including vicious tyrannies) as
morally equal. In fact, they aren't. Some cultures are better
than others: a free society is better than slavery; reason is
better than brute force as a way to deal with other men;
productivity is better than stagnation. In fact, Western
civilization stands for man at his best. It stands for the
values that make human life possible: reason, science,
self-reliance, individualism, ambition, productive achievement.
The values of Western civilization are values for all men; they
cut across gender, ethnicity, and geography. We should honor
Western civilization not for the ethnocentric reason that some
of us happen to have European ancestors but because it is the
objectively superior culture.
Underlying the political collectivism of the anti-Columbus
crowd is a racist view of human nature. They claim that one's
identity is primarily ethnic: if one thinks his ancestors were
good, he will supposedly feel good about himself; if he thinks
his ancestors were bad, he will supposedly feel self-loathing.
But it doesn't work; the achievements or failures of one's
ancestors are monumentally irrelevant to one's actual worth as a
person. Only the lack of a sense of self leads one to look to
others to provide what passes for a sense of identity. Neither
the deeds nor misdeeds of others are his own; he can take
neither credit nor blame for what someone else chose to do.
There are no racial achievements or racial failures, only
individual achievements and individual failures. One cannot
inherit moral worth or moral vice. "Self-esteem through others"
is a self-contradiction.
Thus the sham of "preserving one's heritage" as a rational
life goal. Thus the cruel hoax of "multicultural education" as
an antidote to racism: it will continue to create more racism.
Individualism is the only alternative to the racism of political
correctness. We must recognize that everyone is a sovereign
entity, with the power of choice and independent judgment. That
is the ultimate value of Western civilization, and it should be
proudly proclaimed.
Copyright (c) 2003 Ayn Rand(r) Institute. All rights
reserved. Reprinted by permission.
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